止 善恶皆不可得
观 毕竟空寂
若夫泥洹之法。入乃多途论其急要。不出止观二法。所以然者。
止乃伏结之初门。观是断惑之正要。
止则爱养心识之善资。观则策发神解之妙术。
止是禅定之胜因。观是智慧之由藉。
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